How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 03.07.2025 00:23

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

I ground up sandalwood, along with several fragrant oils.

NOW…

What makes females believe or think abortions are part of a woman’s rights?

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ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Sadhna (a Muslim butcher) and

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You are totally pervading and permeating in all.

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

—— archive of my opinions .ᐟ

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

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ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

then who is there to know what happens without?

Liberals, why don't you like Conservatives?

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Now here in this verse

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

How does it feel to have sex with a 40 year old curvy aunty?

Says Kabeer, this is what I say:

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

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I left Benares - I had little common sense. ||1|| Pause ||

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Ravidas (a chamar shoemaker)

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Look within your heart, for there you will find both Karim and Ram;

I would go there, only if the Lord were not here. ||2||

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Can women learn to squirt?

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

How do you deal with neighbors who are always telling you what to do?

Says Kabeer, the Guru and Ganaysha and Shiva all know

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Raamaanand's Lord and Master is the All-pervading Lord God.

If Ram be within the image which you find upon your pilgrimage,

For many years, I practiced penance and intense meditation at Kaashi;

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Raamaanand Jee, First House:

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Without looking into one's heart, how can one reach paradise?

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

From Guru Granth Sahib ji - Ang 1195

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Raamaanand's Lord and Master is the All-pervading Lord God.

Sant Kabir was staunchly against cow slaughter.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

I am not a Hindu, nor am I a Muslim.

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

All the men and women of the world are His living forms.

— Kabir, III.2, Translated by Rabindranath Tagore

That God showed me the Guru, within my own mind. ||1||

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

That Kabeer died chanting the Lord's Name. ||5||15||

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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Kabir (a weaver)

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

I am like a fish out of water,

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

One Universal Creator God. By The Grace Of The True Guru:

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

You have cut through all my confusion and doubt.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

There the streams of light flow in all directions, few are the men who can cross to that shore!

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

As long as the mind is filled with the desire for heaven,

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Ramarchan Paddati gives more info about his teachings.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Kaashi and Magahar - I consider them the same.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Gauree, Kabeer Jee, Panch-Padas:

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ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

To him who is high-minded, these teachings will be illuminating.

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Where should I go? My home is filled with bliss.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

I have searched through all the Vedas and the Puraanas.

Says Kabeer, unto whom should I tell this?

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

The young and the old drink milk pudding, but these fools eat the cow's body.

These morons know nothing, they wander about in ignorance,

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Shvetashvatara Upanishad (6.23)

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Hari is in the East, Allah is in the West.

I went to God's place, and worshipped Him there.

— Kabir, II.57, Translated by Rabindranath Tagore

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ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

One day, a desire welled up in my mind.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

At the time of my death, I moved to Magahar. ||2||

Wherever I go, I find water and stones.

CONCLUSION:

Let’s see what Gurbani has about Ramanandacharya’s views.

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

I am a sacrifice to You, O my True Guru.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

I wasted my whole life in the city of Shiva;

There, where millions of Krishnas stand with hands folded,

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

If God be within the mosque, then to whom does this world belong?

Sain (a barber)

I am not a Hindu, nor am I a Muslim.

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

I serve the One Lord, and not any other. ||2||

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

He does not dwell at the Lord's Feet. ||3||

— Kabir, Ramaini 1, Translated by David Lorenzen

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Let's look at the views of Sant Kabir

With inadequate devotion, how can anyone swim across? ||4||

Now tell me, Lord, what will my condition be?

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.